Monday, August 15, 2011

Israeli Woman Ordered to Pay 200,000 NIS in Damages for Refusing to Accept a Divorce

Israel always is torn between its identity as a modern democratic state and a Jewish/religious state. For example, there is no civil marriage or divorce; all marriage and divorce must go through the religious courts. While the more common scenario is that a husband refuses to grant his wife a divorce or gett and prevents her from getting remarried under Jewish law (such a woman is referred to as an aguna), an article in the JPost reported that in a strange twist, a family court judge recently ordered a woman to pay 25,000 NIS for each year she refused to accept a gett from her estranged husband.  While according to the Torah, a man may divorce his wife without her consent, that practice has been rabbinically proscribed since
"about one thousand years ago, [when] the famous Cherem (a decree under penalty of ban) of Rabbeinu Gershom was instituted, stating that a woman cannot be divorced without her consent. Thus, the 'playing field' was evened. As Rabbeinu Aher states in his famous dictum, 'The Rabbis acted to equalize the woman's power with the man's.' Now, for all practical purposes, neither side in a marital dispute is entitled to a Get unless there exist very specific grounds for one."
Rabbi Malinowitz's article seems to say that coercion via a financial penalty imposed by a court on a recalcitrant wife (as well as on a husband) can invalidate the gett. But my understanding of that article is that if the Beit Din has already ruled that there are grounds for divorce and orders the wife to accept the gett then the coercive nature of the monetary fine is mitigated. For a technical discussion of the questions that a Beis Din poses to ensure the woman's consent see this article by Rabbi Chaim Jachter. ***Update: See this article about a man who was fined by the court for not giving his wife a gett. And this article about a law that is under consideration to expedite the process of fining recalcitrant husbands.***

Furthermore, because the prohibition against divorcing one's wife against her will is of rabbinic origin, there is an escape clause. A man can still divorce his wife against her will if he gets one hundred rabbis to agree to create an exception. This is called a Heter Meah Rabbanim. For an article on the misuse of that device see here. The policy of the Beit Din of America is: 

11. The Beth Din of America agrees that Heter Me'ah Rabbanim should be used only in extreme cases, such as severe and irreversible mental illness.

12. The Beth Din of America will not perform a Heter Me'ah Rabbanim without a hashlashas haget - a Get provided for the woman and held in escrow by the Beth Din to be delivered to the woman as soon as she is prepared to accept it. The Beth Din of America will not perform a Heter Me'ah Rabbanim when the woman is prepared to accept a Get.
13. The Beth Din of America believes strongly in the continuing force today of Cherem De'Rabbeinu Gershom which prohibits polygamy. The Beth Din will not permit a man to marry or to date other women  until he has delivered a Get to his wife.

Friday, August 5, 2011

Shocker: Israeli Lawyers Get Paid Less Than Their American Counterparts!!

Below is an infographic showing the salaries of lawyers and jurists in Israel, as of 2009.


The left side of the graphic describes different types of lawyers and the right side has the following statistics. Whereas a top Manhattan attorney can make $1,000/hr., a similar lawyer in Tel Aviv makes $275-600/hr. While a first-year attorney at a top firm in Manhattan makes 52,000 NIS a month ($15,250 at the rate of 3.41 shekels to the dollar), an experienced attorney at a top firm in Tel Aviv makes 40,000 NIS a month ($11,730), in the periphery of the country 11,000 NIS ($3,226), a first-year associate in Tel Aviv makes 16,500 NIS ($4,839) and in the periphery, 6500 NIS ($1,906).


In Israel, there are currently more than 40,000 lawyers making up 0.6% of the population. Most of them are Jewish males and their ranks are growing by 1,500 lawyers every year.


Seventy-one percent of the lawyers work for 4,500 different firms. Eight percent work for the prosecutor's office or serve as in-house counsel at companies or for municipalities. Twenty-one percent work in non-legal fields but still maintain their legal licenses.





Thursday, August 4, 2011

Repost from: Isremploy: Practicing Law in Israel

Israemploy - Practicing Law in Israelby Minna Ferziger Felig- Legal Recruiter
"For olim, making aliyah and living the Zionist dream sometimes clouds the reality that once you land in Israel most of you will need to work. Finding a job is a necessity. The most obvious place to look for a job is in the field that you practiced abroad. If you were a lawyer before and you want to continue practicing law – you can practice here either in a law firm or as a legal advisor in a company or a government office.


Besides practicing as a lawyer, there are other jobs in the market that may touch on the law but don’t require a law license such as patent attorneys, IP management, legal secretaries and paralegals. However, for the purpose of this article I have limited myself to jobs that require a legal education and a law license.


Practicing law in Israel can be similar to your practice abroad. But depending on your area of expertise, it can also be very different. Even if you end up practicing in nearly the same field that you did abroad, however, there are many practical and cultural differences that are important to know before making the transition."

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